Later this year, Israel’s Supreme Court will hear a petition filed on behalf of a 70-year-old Palestinian citizen who has one simple request: to visit her father’s grave.
The story of Salwa Salem Copty, of her family’s village and her quest to visit the grave of her father, will, unfortunately, not get the attention from journalists and diplomats that it deserves. Read more
“If there are other inhabitants there, they must be transferred to some other place. We must take over the land. We have a greater and nobler ideal than preserving several hundred thousands of Arab fellahin.”
Menahem Ussishkin, chair of Jewish National Fund, 1930.
There is a lot of discussion about Zionism at the moment: how to define it, what it means to be anti-Zionist and whether that equates to antisemitism, and so on. But there has been a notable, and instructive, absence in these debates: an understanding of what Zionism has meant for Palestinians. Read more
Today marks the 65th anniversary of the historic ethnic cleansing of Palestine by the Zionist movement, and the establishment of the State of Israel on the rubble of hundreds of emptied, destroyed villages.
Nakba Day continues to grow in prominence as a time for remembrance and protest, an alternative history to the narrative of Israeli ‘independence’, and a reminder that the ‘miracle’ of a Jewish state was actually realised through the historically familiar methods of expulsion and colonial erasure. But this is more than just an anniversary or commemoration. In three important ways, the Nakba is not simply confined to the history books.
First, the Nakba is a defining event. Many potted histories or summaries of the “Israeli-Palestinian conflict” cover 1948 with a sentence like this: ‘The State of Israel declares independence and is immediately attacked by its Arab neighbours’. The Palestinian refugees emerge in the narrative as if by magic, or as a vague consequence of war.
Yet the ethnic cleansing of 1948 is the heart and soul of the Palestinian people’s struggle. This is how a landscape was obliterated and communities destroyed; homes, schools and mosques disappearing under rolling explosions, citrus groves and fields of crops separated from their owners. Palestinian lives are shaped by the Nakba, from refugee camps and fragmented families to destroyed livelihoods and murdered loved ones. Read more